I just finished writing up a proposal for this book on Lacan and Children’s Literature in which I argue that one of the powerful things about the Harry Potter books is the way in which the Imaginary order is always cut by the Real, by Death. Harry’s biggest fantasies concern the care that his parents, or Sirius, or Dumbledore might provide him, and as the books progress these supports get taken away from him, one by one. I also argue that the structure is that of a mobius strip, such that the opposition between the Imaginary and the Real is intrinsic to the structure of the fantasies of the characters. Rowling herself said the books are about death, which, in my opinion, the (pure) genre of fantasy has always completely obviated. Rowling, though, sets out like she’s going to give the traditional weight to the imaginary elements (the overblown powers, the ridiculous dualisms) but then always manages to be very surprising in the way these fantasies run into their very own Real limits. The books are theologically right on, as well, for the very simple fact that Harry loves because he is not afraid to die.
Asides
RSSThe Anglican Scotist directs our attention to Optimus Prime’s piercing critique of the GAFCON document and its attack on the Anglican Covenant, found at the Rev. Canon Kendall Harmon’s excellent blog. OP makes the especially perceptive point that the Covenant is not in itself a “fix” for current problems, but rather an something like an prolegomena or architecture for how churches in the communion relate to one another. It’s subtle but extremely important re: our expectations.
ADDITIONALLY: a link offered by 3rd Mill. Catholic analyzing the GAFCON.
(0)Head on over to haligweor, a blog I discovered thanks to 3rd Mill. Catholic, who i discovered thanks to Per Caritatem. I was especially delighted to read the quite funny post “Faux Catholic.” Those of you that are still not quite sure what being Anglo-Catholic entails, as is the case with most Anglo-Catholics I know, will definitely get a kick out of it. One of the coolest things about this strange blogging culture is learning that there are other people out there going through situations quite similar to your own. A rather virtual support group.
(0)Links
Anglicanism
- AKMA/Disseminary
- Anglican Centrist
- AngloCatholic Socialism
- Audacious Deviant
- Catholic in the Third Millennium
- Ekklesia
- Gooddust
- Haligweorc
- Institute for Theology, Imagination & the Arts
- International Anglican Roman Catholic Commission for Unity and Mission
- Per Caritatem
- Project Canterbury
- St. Andrews Church Stamford, CT
- St. Marks Church, Locust Street
- The Anglican Communion
- The Anglican Scotist
- The Archbishop of Canterbury
- The Church of the Triune God: The Cyprus Agreed Statement
- The Daily Office
- The Newman Reader
- Thinking Anglicans UK
- TitusOneNine
Theology and other
- Books and Culture Magazine
- Centre for Theology and Philosophy
- Communio ICR
- Deep Grace of Theory
- Faith and Theology
- First Things
- Generous Orthodoxy: RIP
- Image Journal
- Indie Faith: A Social and Theological Cartography
- Ipsum Esse
- Khanya
- KyleDavidBennett
- La Perruque
- Millinerd
- Per Caritatem
- Per Crucem ad Lucem
- Sacra Doctrina
- The Ekklesia Project
- The Fire and the Rose
- The Other Journal
- The Well at the World’s End
- Theolog
- Vox Nova
Can’t find what you’re looking for?
We don't currently use a monthly archive on our main page. Try using the search box (top right column) or take a look at our Archive page.Search here
Now Reading
Sophia: The Wisdom of God by Sergei Bulgakov
Tokens of Trust by Rowan Williams
Latest Comments
RSS- DWM on the post An Anglican Essentials List? The beginnings of a Catholic Anglican Manifesto
- Steve Hayes on the post An Anglican Essentials List? The beginnings of a Catholic Anglican Manifesto
- Janet Leslie Blumberg on the post Intimacy and History
- Davis on the post An Anglican Essentials List? The beginnings of a Catholic Anglican Manifesto
- P.J. Ramey on the post Intimacy and History
Latest Posts
RSS
TLOU is licensed under a
Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License.


Wow.
I liked where this article was going, but it stopped at a paragraph. Am I missing something? I click the link and it’s the same paragraph. I want more.
Me too. What’s up with that?!