Archive for December, 2007

Abp. Williams Christmas Day Sermon

Rowan WilliamsThanks to KP for pointing me toward this. Williams spends time on some of John of the Cross’ Christmas poems. Here’s an excerpt:

The birth of Jesus, in which that power which holds the universe together in coherence takes shape in history as a single human body and soul, is an event of cosmic importance. It announces that creation as a whole has found its purpose and meaning, and that the flowing together of all things for the joyful transfiguration of our humanity is at last made visible on earth.

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Merry Christmas, 2007

Sometimes Luther just doesn’t get the props he deserves for his catholic vision of Salvation, seen especially in hymns like Savior of the Nations. The 3rd verse, the most cosmic, is especially beautiful to me.

Savior of the nations, come!
Virgin’s Son, make here your home.
Marvel now, both heaven and earth,
that the Lord chose such a birth.

Wondrous birth! Oh wondrous child
of the Virgin undefiled!
Mighty God and Mary’s son,
eager now his race to run!

Thus on earth the Word appears,
gracing his created spheres;
hence to death and hell descends,
then the heavenly throne ascends.

Come, O Father’s saving Son,
who o’er sin the victory won.
Boundless shall your kingdom be;
grant that we its glories see.

We here wish all of you a blessed Christmas and a Happy New Year.

Love,

the Land of Unlikeness

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TLOU represents at the Religion and Literature Form, April 4-5, 2008

A few of us here at TLOU just got word that we’re presenting at the LeMoyne College Religion and Literature Forum in April. AD and JDR will be talking about Cronenberg’s films and I’ll be talking about Andy Goldsworthy and Victor Vasquez. I’ve copied the details from the website below.

2008 Religion and Literature Forum, April 4-5, 2008
Le Moyne College, Syracuse, New York

The Grotesque and the Sublime in Contemporary Culture

The 2008 Religion and Literature Forum will explore contemporary culture through the category of the grotesque and its convergence with the sublime. The grotesque evokes a variety of associations: strange, remarkable, tragic, terrible, diseased, Other/other, terror, terrorism, absence, chaos. Encounters with it evoke affective and cognitive responses analogous to elemental religious experience: fear, vulnerability, fascination, attraction. It is both captivating event and disruptive process, constructing and deconstructing identities, redrawing borders and shifting margins. The grotesque is, finally, transformative and apocalyptic as it draws out the hidden and unmasks the familiar.

Plenary Speakers

Amy Hollywood
Elizabeth H. Monrad Professor of Christian Studies, Harvard University Divinity School, Speaker Bio

Karmen MacKendrick
Professor of Philosophy, Le Moyne College, Syracuse, New York, Speaker Bio

About the Conference: Call for Papers; Working Schedule

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Things that are Impossible in Japan

One of the most haunting aspects of Silence is the sense you get that Christianity meets its match in this land of “swamp.” That here we have a group of islands whose rockiness has proved inpenetrable to the truth of the cross, and the blazing sword of God’s love. Strangely enough, I just read that Lacan said the same thing about this land, but that he said it concerning psychoanalysis, that Japanese people couldn’t be psychoanalysts because of the way their writing system could be read in two completely divergent ways. That is, the on-yomi and the kun-yomi, two different ways of reading Japanese Kanji (characters imported from China–this of course isn’t even mentioning the two different syllabaries also used in everyday writing, whose doubleness perhaps images the dual readings of the kanji). In other words, you could have the very same kanji that would be pronounced completely differently depending on the mode of reading you were using. Before I knew this, but after I studied a very small amount of Japanese, a language which for English speakers is a cinch to pronounce but a bitch to read, I also droned on to my World Religion classes that the Japanese were fascinating because they could be in two places at once, they could be completely traditional and completely modern/techno/industrial/secular at the same time. In the West, I said, we felt torn between those two options, whereas the Japanese pulled it off so naturally, the way they might design a insurance building according to the ki streaming down the mountainside or start the baseball season off with a Shinto blessing. There is a certain nonchalance about everything in Japan, a confidence that anything can be Japanified, any word absorbed into the language, that they have the secret to digesting everything. Of course, this is the complaint in Silence, that Christianity has just become another variant of Japanese thought, that it was some kind of seed not mentioned in the parable of the sower, the seed that is planted but becomes genetically modified and grows into something else! Continue reading ‘Things that are Impossible in Japan’

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