Joan Copjec’s article “May ’68, the Emotional Month” which appears in Lacan: The Silent Partners (Ed. Slavoj Zizek) fleshes out Lacan’s distinction between shame and guilt in which shame is the experience, very close to anxiety, of being overly proximate to objet a, the object cause of desire. Guilt, on the other hand, is called a sham jouissance by Lacan and betrays a flight from anxiety, and thus a flight from Being. There is a play on the French word for shame (honte) and the science of being (ontology) giving us the neologism, hontology. Guilt arises because one has fixed one’s response to the encounter with the object that induces anxiety, in a desperate effort to control the situation. Copjec writes: The fraudulent nature of this jouissance has everything to do with the fact that it gives one a false sense that the core of one’s being is someething knowable, possessable as an identity, a property, a surplus-value attaching to one’s person.” (109) How then shall we steer clear of this transformation from shame into guilt, especially seeing that capitalism is founded on such a universal move of taking loans out on our shame, securing a future at the cost of Being. One helpful image that Copjec gives us is of the veil that covers this place of shame. Shall we avert our eyes from it? Shall we rip it off? Shall we tremble in fear of the priests who stand before it? Is it not clear that these are all responses which engender guilt (which, don’t forget, has its own peculiar pleasure)? Copjec urges us to notice the veil itself, to enter into its arabesques, to thank God for the distance that it affords us, the breathing room. I’ve been looking at the wonderful images on Davis’ blog, all of which are veils upon the almighty. For our words to be good words, we must speak from these terrible places, from these veils that inspire terror and unknowing. There is no way to abolish anxiety (as Auden said, it is the condition of human existence, and in this way our age is most honest) but there is a way to transform our relationship to it.
Recent Posts
Chronology and Category
- August 2011
- March 2011
- July 2010
- June 2010
- February 2010
- November 2009
- October 2009
- September 2009
- August 2009
- May 2009
- April 2009
- March 2009
- January 2009
- December 2008
- November 2008
- October 2008
- September 2008
- August 2008
- July 2008
- June 2008
- May 2008
- April 2008
- March 2008
- February 2008
- January 2008
- December 2007
- November 2007
- October 2007
- September 2007
- August 2007
- July 2007
- June 2007
- May 2007
- April 2007
Tags
Advent
Alan Jacobs
Anglican Communion
Apollinarius
Art
Balthasar
blog conference
Boethius
Bulgakov
Christmas
Death
de Lubac
deLubac
Donne
Episcopal
Evil
Faust
Film
friends
GAFCON
German Romanticism
Goethe
Gooddust
Japan
John of the Cross
Lacan
Literature
Luther
philosophy
Pico
politics
Potter
Psychoanalysis
Renaissance
resurrection
Rowan Williams
sex
Sophia
Sophiology
Theologians
Theology and other
Victor Vazquez
violence
Anglicanism
- AKMA/Disseminary
- Anglican Centrist
- AngloCatholic Socialism
- Audacious Deviant
- Catholic in the Third Millennium
- Ekklesia
- Gooddust
- Haligweorc
- Institute for Theology, Imagination & the Arts
- International Anglican Roman Catholic Commission for Unity and Mission
- Per Caritatem
- Project Canterbury
- St. Andrews Church Stamford, CT
- St. Marks Church, Locust Street
- The Anglican Communion
- The Anglican Scotist
- The Archbishop of Canterbury
- The Church of the Triune God: The Cyprus Agreed Statement
- The Daily Office
- The Newman Reader
- Thinking Anglicans UK
- TitusOneNine
Theology and other
- Books and Culture Magazine
- Centre for Theology and Philosophy
- Communio ICR
- Deep Grace of Theory
- Faith and Theology
- First Things
- Generous Orthodoxy: RIP
- Image Journal
- Indie Faith: A Social and Theological Cartography
- Inhabitatio Dei
- Ipsum Esse
- Khanya
- KyleDavidBennett
- La Perruque
- Millinerd
- Per Caritatem
- Per Crucem ad Lucem
- Sacra Doctrina
- The Ekklesia Project
- The Fire and the Rose
- The Other Journal
- The Well at the World’s End
- Theolog
- Vox Nova
TLOU is licensed under a
Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License.
Like
Recent Comments