As many of you know, Janet has begun the discussion of S. Endo’s Silence over at deepgraceoftheory. Here at TLOU, we’d like to investigate some of the more technical aspects of the theology behind Silence. So today, through the magic of cut and paste, we’re going to direct your attention to Janet’s and my conversation that we hope to continue here.
First, Janet quotes my early comment, and then responds to it:
“Rather, I think of it like participating in the sacraments. Our relationship to God through the church is starved if we deprive ourselves of the sacraments. Likewise, if we refuse to participate in the world in a way that conforms to our end, we lose something of the sacramentality of being in the world.”
Yes, I agree with you you about this “participation.” I suppose this is why Father Rodrigues was willing to hear Kichijiro’s confession and have him live with him in his little community. Continue reading ‘The Sacraments and Silence’
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Recently J.K. Rowling revealed that she always thought of Dumbledore as gay, and that he had fallen in love with the (eventually) evil wizard Grindelwald as a youth, which partly explains his ideological mistakes made with that wizard. The revelation came when a student asked her if the headmaster who always spoke so highly of the power of love had ever fallen in love himself. I think that this is an opportunity for a wise person to say something about the current debate on homosexuality in culture and church, esp. in the Anglican communion. Unfortunately, I will speaking on the matter instead.
Continue reading ‘Does is matter that Dumbledore is gay?’
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Janet has invited us to read Shusaku Endo’s Silence with her in this advent season, partly as an opportunity for Episcopalians to reflect on the situation within the Anglican Communion. This from her site:
Right now, we Episcopalians find ourselves in a place where the same diametrically opposed interpretations of our actions are being offered us. How can we know for sure? We have to trust in the God we know. I have never thought that the real question is, does God exist? No, the real question is, who and what is God?
And the question, who is God, what is God, is also the question: what have I found in my journey that compels my allegiance and is worthy of my deepest devotion?
Continue reading ‘Invitation to Read Shusako Endo’s Silence’
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Julie Taymor’s Across the Universe is an explosion of cultural throwbacks and cinematic contortions, not to mention Beatle’s hit after hit, “like endless rain into a paper cup”. But it’s not simply vintage nostalgia. Buried in the plot is a power struggle between two deep human urges that bears theological fruit in its reflection of Love as a pole averring, mediating factor that ultimately funds the best of human efforts.
Early in the film, Taymor appears to squarely pit social and militant activism and artistic creation against each other, and gives the impression that the infamous Love will side with the latter. It’s only an impression, and one that many on both sides mistakenly take to as the final word for better or ill. On one side, there’s the declaration of fealty to an ambiguous and numinous Love, the great fictional panacea. On the other, there’s the concession that Love is indeed ambiguous, impotent to effect change; the there’s an argument for the need for something else, something more jarring, even violent. And thus we have the polarization of the 60s set before us: the peaceful, inward, even insular arts culture on one side (Woodstock par excellance); and the boisterous and often violent activist movement concomitant and strangely akin to the oft harsh and violent government (Kent State/Vietnam). And then, in wake of this “revolution” there’s the late 70s and 80s, perceived by many, and certainly portrayed in the film, as the waning of Love and meaning – “You know, it’s gonna be alright, yeah”. Continue reading ‘Is All We Need LOVE? A prolegomena to future discussions on Love and Being.’
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If the Enlightenment and subsequent periods of modernity have done anything to alter what it means to be human, they have set humanity at a distance from the world, positing a radical degree of separation between the created order and Aristotle’s rational animals. Where God factors into this rift, and how one structures the dialogue between Philosophy and Theology, depends largely on how one schematizes God in relation to Being. It was Hans Urs von Balthasar who adroitly drew out the ramification of the human mind’s prodigality when he said, “[T]he human person himself would stand as the synthetic element, not only between [Church and world/Faith and Reason], but secretly above both.”
Continue reading ‘Cosmic Aesthetics: Begbie, von Balthasar, and some musings on modernity’s implications for theological aesthetics’
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The Old Testament reading for today was powerful, and I’d like to start by quoting it in full:
Therefore hear the word of the Lord, you scoffers, who rule this people in Jerusalem! Because you have said, “We have made a covenant with death, and with Sheol we have an agreement; when the overwheliming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter”; therfore thus says the Lord GOD, “Behold, I am laying in Zion for a foundation a stone, a tested stone, a precious cornerstone, of a sure foundation; ‘He who believes will not be in haste.’ And I will make justice the line, and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.” Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it. As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message. For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it. For the LORD will rise up as on Mount Pera’zim, he will be wroth as in the valley of Gibeon; to do his deed–strange is his deed! and to work his work–alien is his work! Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts upon the whole land.
Continue reading ‘Harry Potter and Christianity, part 3–Renouncing Eternal Life’
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I hope to answer some of the questions in the comments about exactly how we should understand Word as Virus (I’m not terribly interested in what Burrough actually meant by it, though he did explicitly state that written language came first. Derrida too, right Janet?), but I’m going to start from a faraway place, Ignatius of Antioch, taken from Rowan Williams’ great book, The Wound of Knowledge:
‘My labor pains have begun’ (Romans VI). So Ignatius advances to the torture and humiliation of his death in the confidence that there in the arena his true life, his humanity, his reality, begin. The truth has appeared in human flesh and suffered human death and thereby created afresh for all humanity the possibility of ‘truth in its flesh and its death, of a real and stable (‘incorruptible,’ in Ignatius’s languge) life constituted by what the world seees as meaningless–silence, failure, death.” Continue reading ‘Harry Potter and Christianity, part 2–The Body of Life’
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I’ve been talking to a lot of people recently about the relationship of the Harry Potter books to Christianity. When I started talking to my Mom about this, she said I should write something that she could give to a friend of hers who is interested in this subject, so here is the first of, I hope, a number of posts addressing some of the most interesting connections in that regard. So, first of all, Hi Mom, and second of all, howdy to William Burroughs who, though deceased, speaks through his words, one of which was that the word is a virus. Continue reading ‘Harry Potter and Christianity, part 1–The Word is a Virus’
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**Spoiler alert: I reveal key plot points in this commentary. If you wish to see Sunshine without having any surprises spoiled, please skip my piece for now.
I saw Sunshine not as an avid sci-fi fan, but as an avid moviegoer trying to find something to watch that would fit my schedule one evening. Catching Sunshine was something of a happy accident and a sad surprise. It’s one of the better science fiction films I’ve seen in the past few years, even if its conclusion fails maddeningly to live up to the promise of its beginning. The film has a lot energy, develops characters fairly well, poses interesting ethical dilemmas, and offers spectacular visuals that do not merely function to overcome narrative shortcomings. Here’s the story: some time in the future, our planet has plunged into a solar winter because the sun is dying. Continue reading ‘Scorched by Zealotry: A Review of and Commentary on Sunshine’
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As our readers seem to have a penchant toward Potter-y, I imagine many will enjoy one of Joel Garver’s recent posts on a rock concert at the Free Library of Philadelphia. The artists in performance took their names from characters and themes of the Harry Potter series. Wizard rock, as Joel points out, is quite a growing phenomenon.
What’s more, you can download some of the songs for free.. a whole album, actually, of which two of the songs, tracks 5 and 14, are based on the Harry Potter series. The album, called Fanfiction by the Shorthand Phonetics, can be downloaded by ctrl+clicking here, and included such magical hits as “All too Platonic” and “Lady Hermione’s Library is On Fire because of the Burning Minds Sparking Each Other to Ignite and It’s Consuming My Flammable Ashen Heart”
enjoy
P.S. this post from kottke.org on Chinese adaptations of Harry Potter is hilarious.
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