Joan Copjec’s article “May ‘68, the Emotional Month” which appears in Lacan: The Silent Partners (Ed. Slavoj Zizek) fleshes out Lacan’s distinction between shame and guilt in which shame is the experience, very close to anxiety, of being overly proximate to objet a, the object cause of desire. Guilt, on the other hand, is called a sham jouissance by Lacan and betrays a flight from anxiety, and thus a flight from Being. There is a play on the French word for shame (honte) and the science of being (ontology) giving us the neologism, hontology. Guilt arises because one has fixed one’s response to the encounter with the object that induces anxiety, in a desperate effort to control the situation. Copjec writes: The fraudulent nature of this jouissance has everything to do with the fact that it gives one a false sense that the core of one’s being is someething knowable, possessable as an identity, a property, a surplus-value attaching to one’s person.” (109) How then shall we steer clear of this transformation from shame into guilt, especially seeing that capitalism is founded on such a universal move of taking loans out on our shame, securing a future at the cost of Being. One helpful image that Copjec gives us is of the veil that covers this place of shame. Shall we avert our eyes from it? Shall we rip it off? Shall we tremble in fear of the priests who stand before it? Is it not clear that these are all responses which engender guilt (which, don’t forget, has its own peculiar pleasure)? Copjec urges us to notice the veil itself, to enter into its arabesques, to thank God for the distance that it affords us, the breathing room. I’ve been looking at the wonderful images on Davis’ blog, all of which are veils upon the almighty. For our words to be good words, we must speak from these terrible places, from these veils that inspire terror and unknowing. There is no way to abolish anxiety (as Auden said, it is the condition of human existence, and in this way our age is most honest) but there is a way to transform our relationship to it.

Dostoevsky: Language, Faith + Fiction by Rowan Williams
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Sophia: The Wisdom of God by Sergei Bulgakov
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(0)The Anglican Scotist directs our attention to Optimus Prime’s piercing critique of the GAFCON document and its attack on the Anglican Covenant, found at the Rev. Canon Kendall Harmon’s excellent blog. OP makes the especially perceptive point that the Covenant is not in itself a “fix” for current problems, but rather an something like an prolegomena or architecture for how churches in the communion relate to one another. It’s subtle but extremely important re: our expectations.
ADDITIONALLY: a link offered by 3rd Mill. Catholic analyzing the GAFCON.
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The Land of Unlikeness is an east coast team effort of Catholic Anglicans who really like theology and the Church, but tend to dabble in art, literature, and blogging to the detriment of their academic endeavours. if you're interested in learning more about us or collaborating (even if you're not on the east coast, or Anglican for that matter), click here for details.Can’t find what you’re looking for?
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