“A Discussion in Sophiology and Magic: Renaissance Precursors to Bulgakov” — PART THREE
By Joshua Delpech-Ramey (The Land of Unlikeness)
The question Janet raises about whether Renaissance humanism, as found in Pico and Bruno, is really human enough, is very important to think through in terms of what we could call the application of sophiology in contemporary culture.
Pico’s emphasis on the polyvalent or indeterminate status of the human essence is not so much opposed to the Augustinian duality of divinity/humanity as the defining feature of human life as it is a setting of that duality in an epistemological situation that has complexified. Augustine was adroitly skeptical about tying theology to the current dogmas of natural inquiry, whether it be inquiry about the difference between animals and humans or about the number of fixed stars or about any other subject of natural knowledge, including Biblical interpretation, where he advised much more caution about fixing the meaning of Biblical sense than future commentators would. Continue reading ‘Bulgakov Blog Conference, Day 13′
Hey everyone,
Cynthia posted the 7th essay in the Augustine Blog Conference yesterday, entitled “Quando Tu and The Nuptial Creation: St. Augustine’s Enduring Influence on Contemporary Ecclesiology”, written by Mary Moorman, to which I was asked to write a response that will be published on Wednesday, I believe. Please head on over to Per Caritatem and check out the proceedings of this excellent collaborative event.
UPDATE: you can read my commentary here.
As many of you know, Janet has begun the discussion of S. Endo’s Silence over at deepgraceoftheory. Here at TLOU, we’d like to investigate some of the more technical aspects of the theology behind Silence. So today, through the magic of cut and paste, we’re going to direct your attention to Janet’s and my conversation that we hope to continue here.
First, Janet quotes my early comment, and then responds to it:
“Rather, I think of it like participating in the sacraments. Our relationship to God through the church is starved if we deprive ourselves of the sacraments. Likewise, if we refuse to participate in the world in a way that conforms to our end, we lose something of the sacramentality of being in the world.”
Yes, I agree with you you about this “participation.” I suppose this is why Father Rodrigues was willing to hear Kichijiro’s confession and have him live with him in his little community. Continue reading ‘The Sacraments and Silence’
Julie Taymor’s Across the Universe is an explosion of cultural throwbacks and cinematic contortions, not to mention Beatle’s hit after hit, “like endless rain into a paper cup”. But it’s not simply vintage nostalgia. Buried in the plot is a power struggle between two deep human urges that bears theological fruit in its reflection of Love as a pole averring, mediating factor that ultimately funds the best of human efforts.
Early in the film, Taymor appears to squarely pit social and militant activism and artistic creation against each other, and gives the impression that the infamous Love will side with the latter. It’s only an impression, and one that many on both sides mistakenly take to as the final word for better or ill. On one side, there’s the declaration of fealty to an ambiguous and numinous Love, the great fictional panacea. On the other, there’s the concession that Love is indeed ambiguous, impotent to effect change; the there’s an argument for the need for something else, something more jarring, even violent. And thus we have the polarization of the 60s set before us: the peaceful, inward, even insular arts culture on one side (Woodstock par excellance); and the boisterous and often violent activist movement concomitant and strangely akin to the oft harsh and violent government (Kent State/Vietnam). And then, in wake of this “revolution” there’s the late 70s and 80s, perceived by many, and certainly portrayed in the film, as the waning of Love and meaning - “You know, it’s gonna be alright, yeah”. Continue reading ‘Is All We Need LOVE? A prolegomena to future discussions on Love and Being.’
If the Enlightenment and subsequent periods of modernity have done anything to alter what it means to be human, they have set humanity at a distance from the world, positing a radical degree of separation between the created order and Aristotle’s rational animals. Where God factors into this rift, and how one structures the dialogue between Philosophy and Theology, depends largely on how one schematizes God in relation to Being. It was Hans Urs von Balthasar who adroitly drew out the ramification of the human mind’s prodigality when he said, “[T]he human person himself would stand as the synthetic element, not only between [Church and world/Faith and Reason], but secretly above both.”
Continue reading ‘Cosmic Aesthetics: Begbie, von Balthasar, and some musings on modernity’s implications for theological aesthetics’
Happy Father’s Day to all of you fathers and father/parent figures. God bless you and may your children recognize what a wonderful gift they have in you. May you experience God’s peace and happiness through your children.
Throughout the week, I haphazardly meditated on the idea of parenthood quite a bit. Aside from my direct connection to Father’s Day as a parent, I was privy to some really powerful experiences of parenting. Moreover, having recently read Balthasar’s meditation on a mother’s love and glance toward her child being the child’s awakening to the world, to the very idea of a “thou”, I had a helpful framework upon which to interpret my experiences. Continue reading ‘Father’s Day’
My last post today… I promise.
Salon has a really complex but helpful interview with four bee and polination experts discussing the recent drop in bee population and the relating factors. Apparently, there are a number of factors, all of which have been proven to affect the health of the population, but none of which can account for the scale of the problem.
I think we are facing a series of problems like this, problems that are environmental in nature, and this has been a real eye-opener for me as to how poorly prepared this country and countries around the world are in taking note of how climate change or global change will impact our ecosystems. Humanity is affecting our ecosystems, and it’s very complex to determine whether this is due to environmental change or some disease. You can see now that it is very difficult to pull these things apart.
The fact that Christians aren’t leading the charge in issues like the catastrophic decline of the honeybee and other polinator population is crazy. For me, it all boils down to the really poor to non-existent doctrine of creation and ensuing experience of the world many of us have. The experts are right; if the bee population can’t sustain the polination demand, it’s not like we’re going to get our produce somewhere else. We’re screwed. Hopefully someone will write a sequel to Assault on Reason and call it Assault on Hunny in my Tummy.
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