Bulgakov and Apollinarius
by Henry Karlson
The Catholic University of America
Back in 1952, Hans Urs von Balthasar had some rather shocking words to say about Christology: “And what a dryness there is in the doctrine about Christ, which likewise has made scarcely any progress since Chalcedon, where an abstract formula has to answer for the central mystery. Once again the formula is excellent, but only if it is a skeletal structure that enables the living flesh of the word of revelation to stand and walk.”1 Not many years before, Sergius Bulgakov made a similar point. While Chalcedon must be recognized as normative, it should not have ended Christological discussion. Its declaration was mostly negative: it stated who and what Christ was not, but left much room as to who and what Christ is. The expectation was that there would be theological development. To be sure, there were few theological developments at II and III Constantinople, but they were minor, and beyond them, there really has not been any significant development in Christology.2 It was not meant to be this way.
Bulgakov believed that Christian theologians have far too long neglected this dogmatic problem. Christology, as it is today, provides answers which no longer satisfy the questions brought to it by believers and skeptics alike. Continue reading ‘Bulgakov Blog Conference, Day 4′
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